曾喜悅採集1A-2

飛魚季-2(panlanlagan no rayon)

Flying Fish Season -2

曾喜悅採集1A-2

Collected by Xi-Yue Zeng

野銀, 周定頌之父 si apen kotan

Reported by Ding-Song Zhou’s father

董瑪女記音及中文翻譯

Transcribed and translated into Chinese by Maa-Neu Dong

0:10:48 ~ 0:24:27

1.ano paneneb a pamarngan so kanen do kabedbdan pa

若約國曆3-4月繫做斜格飯處格團體還

do asa ka vahay ori no aro a tao a do paneneb

處格一連家那個屬格很多繫人繫處格約國曆3-4月

a mirayon a cinekeran ori am, ji pa nimiveravera

繫過飛魚季繫大船那個助不還洗餐盤

dang so amongan a,

那時斜格魚盤助

[譯: paneneb月時, 每一漁團的長老家是每一漁團做飛魚季各項儀式

的地方。但在那個時候,還沒有做沖洗飛魚盤]

During the month of paneneb, the house of the elder of every fishing group is where the ceremonies during the flying fish season are held. However, at that time, they have not washed fish plates.

2.si somamorang o pikaokaod a yanam no ipivanoa am,

若月初,初昇主格約國曆4-5月繫前進屬格招魚祭助

ori o yahap rana so amoamongan ori omanam do ttaw

那個主格拿已經斜格魚盤那個前進處格海邊

a mapakarala so pineyvanoan, ta veraen da

繫 ? 斜格招魚用祭品因洗他們

o vahavahanga am amoamongan,

主格湯碗助魚盤

[譯:要到pikaokaod月初舉行招魚祭時,才拿飛魚盤及湯碗去海邊沖洗]

At the beginning of the month of pikaokaod when the ceremony of summoning flying fish begins, one takes the flying fish plates and bowls to wash in the sea.

3.a o veran sowri am makaniaw, ori veran sowri am,

助主格洗那個助禁忌那個洗那個助

ji miveravera ta mi mangap do ttaw so ahan,

不洗餐盤因去拿處格海邊斜格白石頭

zagat a izagat sia, tosia o tapatapoaik am,

輕石頭繫用來刷洗它不要主格海棉洗具助

milamilakayob am sikesiken, ta makaniaw

布類助肥皂,洗碗精因禁忌

O ipanikoan so rayon,

主格用來那個的斜格飛魚季

[譯:所以要沖洗飛魚盤,是迷信(忌諱)之故,刷洗湯盤的用具不是要去海邊拿

白石頭刷,而是只能用輕石頭刷洗,絕不可使用菜瓜布,抹布,洗碗精等刷洗魚

盤,]

The reason for washing the flying fish plates is because of the superstition (taboo). One must not use white rocks by the sea as cleaning supplies, but must instead use the light rocks to clean. One must never use a sponge, a washcloth, or detergent to wash the flying fish plates.

4.ori ori a, ano makapan[1] am, ano somamorang rana

那個那樣助若釣到飛魚助若月初,初昇已經

o papataw am, no mahataw am samorang,

主格約國曆5-6月助若船釣助月初

[譯:海上船釣飛魚及鬼頭刀魚是在papataw月初開始]

Fishing for flying fish and dolphin fish starts at the beginning of the month of papataw.

5.no manba namen am, ji namen toda mimin,

若砍我們助不我們就全部

ta matoatoboas namen, ta o ji animakakakavos am,

因輪流,輪替我們因主格未結束助

to sia manowji a mizazacit,

就他們殿後繫圍籬

[譯:我們砍(晒飛魚架及圍籬)時,不可以統一去砍,我們要分批去砍; 農事未

做完的人晚砍晒魚架]

When we cut (fish drying racks and fences), we cannot all go together, but must go in several different groups. Those who have not finished their agricultural work go later.

7.o manoma makakavos am, to sia na manoma a mizazacit ori,

主格先結束助就他們已先繫圍籬那個

tatlo am, papat am, ji makanateng,

三個助四個助不十個

[譯:先做完農事的人就可以先圍籬家園,像這些人通常大概只有三四個人,不

到十個吧]

Those who finish their agricultural work first can fence their house first. There are usually only about three or four people like this, probably not even ten.

8.no teyka ori a mizazacit am, mangap rana dang so kanen,

若結束那個繫圍籬助拿已經那時斜格食物

ikadoa na araw am, mamareng rana dang so kanen am,

第二它日助做已經那時斜格食物助

mamoak rana do dowri,

劈柴已經處格那裡

[譯:圍好家園後,去挖芋頭,第二天則吃豐盛餐,劈柴備用等工作]

After fencing the house, one would go dig up taro. The next day was for a feast and cutting wood as well as other jobs.

9.karana am, kapangap da pa dang no mavakes

然後助拿他們還那時屬格女人

so panavikan[2] a, atlo a vekeh a miyopi a,

斜格 panagikan? 繫三繫粒,顆繫有葉柄的助

atlo a vekeh o ningan, ori o ahapen da.

三個繫顆,粒主格去柄的那個主格拿他們

[譯:接下來,女人去挖芋頭, 有葉柄的及沒柄的各三顆給男人為釣具做儀式

之用]

Next, the women go dig up taro. Three of those with leaf stems and three others without stems are given to the men to use in the blessing ceremonies for fishing equipment.

10.no rotongan rana ori no mehakay no mamoak

若煮已經那個屬格男人屬格劈柴

a nimateyka nimizazacit ori am,

繫完畢圍圍籬那個助

ji da rotongi no mavakes, ta o mehakay am

不他們煮屬格女人因主格男人助

omrotong do dang, am parotongan ori

煮處格那個但使一起煮那個

so teyesa gagay,

斜格每一片,條

[譯:劈柴及圍過家園之後, 芋頭由男人自已煮,且芋頭上面要加一條肉片一

起蒸煮; 女人不可以煮,]

After cutting wood and fencing the house, the taro is cooked by the man. The taro is cooked with a strip of meat on top of it. The woman cannot cook it.

11.ori a, karahan am, no teyka ori a rotongan am,

那樣助然後助若完畢那個繫煮助

lapoyan rana ori do madagdag am, nimizazacit rana

剥皮已經那個處格早上助已圍圍籬已經

do dowri am, lapoyan rana ori no mehakay

處格那時助剥皮已經那個屬格男人

do madagdag a, kato nokban sia.

處格早上助就蓋好它

[譯:煮好之後,於隔日早上剝皮,然後蓋好; 在這之前,已經先做好了圍籬的

工作]

After it is done cooking, it is peeled and covered in the next morning. Before that, the fencing is already completed.

12.ano micinciniy am, somibo rana a mey pakaroen

若天色微亮助出發已經繫去拿掉

o vato do nioran do tatala ori a Alima

主格石頭處格擺在..內處格船那個繫五個

o lilikey a vato ori, atlo o rarako a vato sio

主格小小的繫石頭那個三個主格大大的繫石頭那個

a mey pangayin do songsong ori a,

繫去放處格魚槽蓋那個助

[譯:天剛亮,就去海邊,把放在船上的五個小石子拿掉,再撿三個稍大的石

子放在船艙上面]

At daybreak, one would go down to the sea to remove the five little stones on the boat, and then pick up three bigger rocks to place on the cabin of the boat.

13.no micinciniy am, mangay rana somibo do ttaw a,

若天色微亮助去已經出發處格海邊助

kapakas rana so sang a, kangay rana mapagcin sia

放下已經斜格那個助去已經放下它

do tana, do kananayan ori a,

處格地上,土處格沙灘上那個助

[譯:天剛亮,就去海邊,把那些小石子拿起來丟在地上或沙灘上]

At daybreak, one would go down to the sea and pick up those little stones and throw them on the ground or the beach.

14.o nipanlagan ori am, mey rana akasen ori

主格做過儀式的那個助去已經放下那個

a pangayin do pozisan[3] a, kapangay sia do siri

繫放處格助然後放它處格側邊

no tatala.

屬格船

[譯:把儀式所用的石子拿起來放在有剩餘的魚餌時放置的容器裡,或放

在船邊]

The stones used for the ceremony are picked up and put in the containers for the leftover fishing bait, or next to the boat.

15.ji pangaya do kaozi, ta makaniaw, o kawanan am

不放處格左邊因忌諱,禁忌主格右邊助

ori o pangayan sia, kalino sia so pamorilawan

那個主格放它塗色它斜格塗紅色的地方

no tatala ori a, kapanlino pa dang so vato a asa a,

屬格船那個助然後塗色還那裡斜格石繫一助

pangayin do ngongozngoz a.

放處格船首助

[譯: 只可丟在右邊而不可丟在船左邊的地上,否則迷信; 然後將船紋補色,

另外彩漆一塊石頭擺在船首處]

One must only throw it on the right side and not on the left side of the boat because of superstition. Then, one must repaint the strips, and paint another rock to put at the head of the boat.

16.karana am, mosok rana do kadagdagan na am,

然後助下去已經處格早上它助

nimi pangay ori do nipizazacit ori a,

已去放那個處格圍圍籬之日那個助

kapamareng rana dang.

然後做已經那時

[譯:到了早上再下去海邊。放石塊與作圍籬是同一天去做的事情,而且要吃大

餐拜拜]

In the morning, one goes down to the sea again. This happens on the same day as placing the stones and making the fence, and one must also eat a feast and worship.

17.am nimapangay rana dang so iirasan am,

但已放已經那時斜格槳架助

ji pa nimapakolili dang, tosia pa o kolili a,

不還已繫好繩索那時不要還主格繩索助

o iirasan pa o todey pasogata do dang,

主格槳架先主格就插上處格那裡

[譯:同時已經插好槳架,但暫時還沒繫上繩索,只是先插上槳架而已]

At the same time, the oarlocks are completed, but temporarily without fastening the ropes. Only the oarlocks were completed.

18.no likliken rana o kapanlag ori am,

若越過已經主格做儀式那個助

kapamareng so kanen do madagdag am,

做斜格飯處格早上助

yowsok rana o avavat do madagdag a

帶下去已經主格槳處格早上繫

kapanala rana do dang a kahap pa sia so karay a

互相等待? 已經處格那時繫然後拿還它斜格網袋繫

kaavat so karay a ka no ngangareh a,

揹? 斜格網袋繫和屬格小刀助

[譯:等做過了儀式之後,於早上吃豐盛餐。帶著槳和內裝小刀的網袋去海

邊]。

After the ceremony, one ate a feast in the morning. One then took the oars and a sack with a small knife to the sea.

19.kapakapia mipacipacinoken a mivolavolangat dang a,

然後非常的戴上銀手環繫戴上銀帽那時助

kaosok rana, kangay mapagcin pa do dang so nipanlagan

然後下去已經去放下先處格那時斜格做過儀式的

a vato ori a, kapangay sia do teyrahem a,

繫石頭那個助然後放它處格下面助

[譯:戴手環,銀帽下去海邊,然後去把船上的石子拿掉放地上]

After putting on a bracelet and a silver hat, one would go down to the sea and take the stones in the boat and drop them on the ground.

20.karahan am, ji pa ngapa o niavaka do madagdag

然後助不還拿主格 avaka繩處格早上

na ori, ta to ngian pa ori do nizazaw[4], ta

它那個因就在還那個處格暫擱置的因

ji pa ngapa ori do vahay a, kato na kmanan sang a.

不還拿那個處格家助就它像那樣助

[譯:至於他們早上去採的綁繩,暫不帶回村莊,先擱放在村子外面]

As for the tie ropes that they collected in the morning, they temporarily will not take them back to the village, but will leave them outside the village.

21.no bneken rana o kapamareng so kanen am, mosok rana

若要開始已經主格做斜格飯助下去已經

do madagdag ori a, kato rana macihralayan do avavat a,

處格早上那個助就已經跟隨處格槳助

peypalalinan o avat ori a,

繫上主格槳那個助

[譯:要拜拜的早上,男人下去海邊,帶著槳插在船上並用繩索繫好]

The morning that one must worship, the man will go down to the sea with the oars, put them in the oarlocks and tie them down.

22.adoa ka kaoy dang o pacihralayan dang a kozowzay,

兩個連竹子那時主格跟隨那時繫 ?

ipanoo so alibangbang a, ipakaro sia do tetehnan da

火照斜格飛魚助拿掉它處格喉嚨它們

so pangnan ori do ngoso no alibangbang a,

斜格魚鉤那個處格口屬格飛魚助

alilikey a kaoy a nikteb a,

小小的繫竹子繫切斷的助

[譯:他們並帶兩根短竹子下去,那是用插火炬用的,以及釣飛魚時,用來取出

飛魚口中的魚鉤之用]

They will also take two short pieces of bamboo to be used as holders of torches. Also, when fishing for flying fish, they use them to take out the hook in the fish’s mouth.

23.no teyka rana palalinan o ikoa ori am,

若完畢已經繫上繩索主格那個那個助

pakapiaen rana o kaoy ori a pipasogaten

弄好已經主格竹子那個繫插上

do tatatala ori a.

處格船那個助

[譯:繩索繫好槳架後,把竹子插好在船上]

After tying the oars, the bamboo is secured on the boat.

24.asa o pasekseksekan so ovid a pasopitan sia,

一主格塞物處斜格繩索繫夾物處它

o ikadoa na am, pangayan so pamabasbasan

主格第二它助放..處斜格拆卸處

so pataw a, ori a, kadoa na,

斜格捲線器助那個助兩個它

[譯:一支竹子用來插放繩索用,另一支竹子用來解開魚線捲用]

One of the pieces of bamboo is used to secure the ropes, while the other is used to coil the fishing lines.

25.karahan am, no teyka rana ori a pipasogaten am,

後來助若結束已經那個繫插上助

kozongen rana, ta teyka rana nimileylalin ang,

裝入已經因結束已經交錯的助

kozongen rana o atlo aka vato ori a, karahan am,

裝入已經主格三連石頭那個助然後助

pazagpiten rana ori do sahad na o nipangay

放上去已經那個處格裡面它主格放

do likod ori a lilikey a vato ori a,

處格背面那個繫小小的繫石頭那個助

[譯:竹子,槳架都插好了繫好以後,接下來把擺在船後邊的三個小石子拿起來擺到船上]

After the bamboo and the oarlocks are secured in place and tied down, one must then take the three stones left behind the boat and move them onto the boat.

26.ano ahapen rana ori a pazagpiten a pinanlagan a amian

若拿已經那個繫放上去繫做過儀式繫在

do pozisan na am, paktoktoen ori do songsong na,

處格 ? 它助敲擊那個處格魚槽它

[譯:當拿起盛有三個石子的pozisan時,要輕敲魚糟蓋,]

When picking up the pozisan with three stones in it, one must lightly tap the fish holding container,

27.no mizeziak am, “a ya ko imo paktoktoen a vato ya

若講話助助助我你敲擊擊石頭這

panlanlagan a, makma ka sang a palpaltog am

做儀式助像你那樣繫彈跳助

mapan namen a ananak da an, makma ka pa sang

釣到我們繫孩子它們助像你還那樣

a omaong so sahad no songsong a”,

繫撲向斜格裡面屬格魚槽助

[譯:並說,”我用石子輕敲著你,願我們釣到的飛魚在魚槽裡像這樣的跳躍著,

魚群都湧來我們的魚槽]

And say, “I am tapping you lightly with a stone. May the flying fish that we catch jump like that in our fish trough! May all the fish come at once and fill out fish trough!

28.gonagonayin pa ori, kakekeh rana so sang a,

動一動先那個然後包起來已經斜格那樣助

kapangay rana sia do songsong so nipanlagan

然後放已經它處格魚槽斜格做過儀式的

a apat aka vato ori a, o atlo aka vato ori am,

繫四個連石頭那個助主格三個連石頭那個助

kozongen rana ori do karay a,

裝入已經那個處格網袋助

[譯:動一動那石子,然後將四個石子包起來放在魚槽裡,另三個石子裝在網袋

裡]

One moves that stone, then packages the four stones and put them in the fish trough and put the other three stones in the net bag.

29.karahan am, teyka rana ori am, mosok rana do ttaw,

然後助完畢已經那個助下去已經處格海邊

kangay rana mahap so pinamorilawan ori a vato

然後去已經拿斜格 ? 那個繫石頭

do ngongozngoz ori, karahan am, mi rana tehmen,

處格船首那個然後助去已經浸水

[譯:接著, 再下去海邊,將放在船首處的石子拿起來用海水泡(浸)]

Then, one must go again to the sea, take the stones left at the head of the boat, and soak them in seawater.

30.“a ko imo tehmen a pinanlagan mo katoan a,

助我你浸水繫做過儀式的你寶貝助

akma ka pa sang a ralarala no arayo ko an,

像你還那樣繫血屬格鬼頭刀魚我助

a kazmakomen ko an”, karahan am, itanggah rana ori a,

繫想要的我助然後助拿上去已經那個助

kangay rana mapangay sia do ngongozngoz ori a,

然後去已經擺放它處格船首那裡助

[譯:並說,”寶貝,我將你浸水,願我們捕釣到的鬼頭刀魚的血就像這樣”,然

後再擺回船首處]

And say, “Precious, I’m soaking you in water. May the blood of the dolphin fish that we catch also be so!” And then they place the stones back at the head of the boat.

31.nipasaodan rana o tatatala am, niteyka rana

已繫上槳架已經主格船助已結束已經

pinanlagan ori am, a pampamorilawan ori am,

做過儀式那個助助 ? 那個助

abo rana ko panovoan koan na am,

沒有已經我領先說他助

karoan rana o tatala ori a, kaoli rana.

離開已經主格船那個助返家已經

[譯:船上繫好了槳架,也做完了儀式,船主說”好了,該做的儀式都做完了”,

然後就回家去了]

After tying the oarlocks and finishing the ceremony, the boat owner says, “Ok, I have finished all the required ceremonies” and goes home.

32.no moli am, mey rana hapen o niavaka sio,

若返家助去已經拿主格砍好的avaka 那個

kangay rana mapalalavicin sia do zazawan a,

去已經吊掛它處格晒魚架助0

kateytay rana sio a,

展開已經那個助

[譯:回家以後,才去把擱在村外的avaka帶回來,展開吊掛在晒魚架上]

After going home, the avaka that was left outside the village is brought back, stretched out and hung out on the fish drying rack.

33.teyka teytayin ori am, “akma ka pa sang a

結束展開那個助像你還那樣繫

pinaranaw[5] a among no rayon” koan so niahap a,

飛魚繫魚屬格飛魚季說斜格拿助

vato ori, taktak do palamoamongan am,

石頭那個灑,撒處格清洗飛的木槽助

ngongyoden a pakzikzingen,

真實的繫搖鈴

34.“akma ka sang a migonagonay a patawen namen an”,

像你那様繫動繫釣我們助

koan na, a kato na na kmanan so sowri a,

說他助就他已像斜格那樣助

[譯:展開avaka時,要說,”願我捕到的飛魚,就像這樣的掛滿晒魚架”, 至於

帶回的石子則倒在瀝乾架下面,並輕搖說”願我們捕釣的漁獲像這樣的撼動

你”,就這樣]

When the avaka is stretched out, one must say, “I hope I will catch many flying fish, just like this full fish drying rack.” As for the stones that were brought back, one must throw them under the rack and gently say, “May our catch shake you like this!” That is it.

35.teyka rana opsoen ori am, pasagiten do zazawan

完畢已經拿掉那個助掛上處格晒魚架

o karay ori a, macitovong o ngangareh ori a,

主格網袋那個助併放主格小刀那個助

pataw ori am, somdep rana do vahay a,

捲線器那個助進入已經處格屋子助

kangay rana mavanaw a, kangay rana mapaglo

然後去已經洗手助然後去已經倒

so pamorongan ori a, kakan rana.

斜格為釣具做儀式的那個助然後吃已經

[譯:裝有小刀和魚線捲的網袋放下來掛在晒魚架上; 進屋裡洗個手,把為魚

鉤祈祝的食物到到碗盤上]

The net bag used for the small knife and coil of fishing rope is put down and hung on the fish drying rack. One then goes into the house to wash hands and put the food meant for the blessing of the fishing hook onto plates and bowls.

36.no koman ori am, “akma ka sang a mi da sazpeden[6]

若吃那個助像你那樣繫去它們吃餌上鉤

no kazmakomen namen, makma ka pa sang a

屬格想要的我們像你還那樣繫

ainaw no arayo namen an” koan da ori a,

初漁所獲屬格鬼頭刀魚我們助說他們那個助

aviyasan ori no niahap a vivias ori,

掃那個那個拿的繫掃把那個

adoa ka vivias do sarey ori a, ji to pazangkapa,

兩個連掃把處格中室那個助不就全部,普遍

[譯:吃的時候,要說,”願你-食物的味道,像這樣的誘引鬼頭刀魚”, 之後,用

採來的,擺在屋裡sarey(日落一邊)的兩把掃把先掃過要吃飯的地方,但不可

亂掃]

When eating, one must say, “May you, the smell of the food, attract dolphin fish in this way.” Afterwards, one must take the two collected sarey brooms that were placed in the room (sundown side) and sweep the area where people are going to eat, and must sweep with care.

37.”akma ka sang a ralarala no arayo namen a aviasan

像你那樣繫血屬格鬼頭刀我們繫掃

ko an”, kaptad nia, kakan rana saon am,

我助放下它吃已經助助

[譯:掃的時候,也要說,”願我們的鬼頭刀漁獲的血像這樣的被我清掃”,掃好

之後才坐下來吃飯]

While sweeping, one must say, “May the blood of our catch of dolphin fish be swept away like this.” After sweeping, then one sits down to eat the meal.

38.no teyka rana mamoromorong am, makowbot rana,

若完畢已經為釣具做儀式助出去已經

kapacihralay rana do ovid, o karay pa ori

跟隨已經處格繩索主格網袋還那個

o nipacihralayan a, kangay mapalalavicin sia

主格隨帶助去吊掛它

do zazawan a pasagiten am, ori o pandan na rana

處格晒魚架繫掛起來助那個主格為止它已經

no panlanlagan no among no rayon, kato na na kmanan

屬格儀式屬格魚屬格飛魚季就他已像

so sowri a,

斜格那樣助

[譯:吃過並做完了為魚鉤祝福的儀式之後,出去, 拿著繩索及網袋吊掛在晒

魚架上,以上是為飛魚季的魚類所做的儀式]

After eating and doing the ceremony for blessing the fish hook, one goes out with the rope and bag and hangs them on the fish drying rack. This is the ceremony done for the fish in flying fish season.

39.no teyka rana magmagza am, “koman ta rana”ko na no 老人

若完畢已經吃午飯助吃我們已經我已屬格

no mavakes a, tosia o niakan ori, ta pamorongan,

屬格女人助不要主格已吃那個因為釣具做儀式

ta ji maciakan dang o mavakes, ”nohon”koan na am

因不一起吃那時主格女人是的說他助

magza rana,

吃午飯已經

[譯:吃過了午飯後?。老婦人說”該吃午飯了”,男人說,”好”。不過,不能在男

人之前為魚鉤祝福用過餐地方用飯,那個儀式中也只有男人吃,女人不能一起

吃]

After eating lunch? The old lady says, “It is time to eat lunch.” The man says, “Ok.” However, one must not have lunch where the man originally had the meal to bless the fish hooks. Only the man is allowed to eat at that ceremony; the woman may not eat with him.

40.a o mian so iyakan, ta ji sia ngan o mavakes a,

助主格有斜格菜因不他們吃主格女人助

makapia pa o mehakay a koman am macitarek,

好好的還主格男人繫吃飯助與..不同

ji macihanghang do mavakes o nimamorong, ta makaniaw,

不共餐處格女人主格為釣具做過儀式因禁忌,忌諱

patareken da o kanen, a kato da tarekan no mavakes

放不同他們主格飯

ori a, ori o pandan na rana ori a. (男人不再正式的吃飯)

[譯:有菜(魚,肉)的人家,女人自然會好好的吃一頓飯,但男人已吃過飯,所

以只是意思意思的吃; 另外,男人吃為魚鉤祝福餐之後,忌與女人吃同一盆裡

的食物,男女人的食物要分放兩盆各自吃]

In families with many dishes (fish, meat), without a question the woman will have a good meal, but since the man has already eaten, he only eats for show. Also, after the man eats the hook-blessing meal, he cannot eat from the same bowl as the woman. The man and the woman must eat from two different bowls.

41.no teyka rana a magmagza am, mosok rana do ttaw a,

若完畢已經繫吃午飯助下去已經處格海邊助

kangay rana mapakapia so kolilili a lalin,

然後去已經整理斜格繩索繫編織

ta kabnek na pa no nang a to dey[7] papocipota am,

因開始它才屬格那個繫就他們繫上助

nipakapia pa ori a nilalin, Bonbonan do kacimoy na

已整理才那個繫已繫好的覆蓋處格下雨它

ta ikamogaw ..., ori o panpandan no atbatbangan

因擔心那樣主格為止屬格過程

so kapirereyon do papataw ya an,

斜格過飛魚季處格約國曆5-6月這助

[譯:吃過午飯,男人再下去海邊,把槳架繫好固定,先前只是做象徵性的纏繞,

並沒有繫緊,然後要蓋起來,以免遭雨淋...,以上是在飛魚季裡的papataw

月時所做的各項儀式]

After lunch, the man must again go down to the sea and make sure the oarlocks are secure. Before, he only ceremonially bound it and did not tie it tightly, and covered it to prevent the rain from getting it wet…These are the ceremonies that happen during the month of papataw in the flying fish season.

42.o cinedkeran am, toda lovot, tosia pa o tatala,

主格大船助就全部不要先主格船

ta ji akman sang a asa ka tao, ta toda lovot

因不像那樣繫一連人因就全部

o makanateng do cinedkeran ori a mosok,

主格十個處格大船那個繫下去

mey mapalalin jia ori, so ipikaban na no nang an.

去繫上它那個故不同它屬格那個助

[譯:大船漁團一起做飛魚季的各項儀式,一起去海邊繫緊槳架; 至於小船,單

人船則先擱置不管,因為它們是不一樣的(大小漁船)]

Large boat groups get together to do the ceremonies for flying fish season, and go to the sea to tie the oarlocks tightly. As for little boats, single person boats are left to be at first because they are not the same (big and little fishing boats).

43.toda lovot saon dang a koman am, a asa so inawan am,

就全部助那時繫吃飯助助一斜格生命助

a mangay do kavahayan, ta ipanci da pa

助去處格別家因禁忌他們還

karaw do cinedkeran a, mikasinasina sira,

聚餐處格大船助分散他們

ta ji akaniaw, do iwawalam ta.

因禁忌處格習俗我們

[譯:且一個漁團是一個生命團體的組合,這就是大船即漁團聚餐的意義,不可

以各吃個的(分散),不可以去別人家裡(吃飯?),不然是迷信, 這就是我們的

習俗]

Also, each fishing group is a group committed for life; this is the meaning of eating together in large fishing boat and fishing group communities. They cannot eat by themselves (separately), or it is taboo. This is our tradition.

44.mipinpin ori, ta o cinedkeran am, toda lovot dang sira

分別那個因主格大船助就全部那時他們

ori a, kapireyrayon no teyka nimivanoa ori a,

那個助過飛魚季屬格完畢做過招魚祭那個助

[譯:大小船是要分別做儀式的,大船是漁團一同做飛魚祭儀式]

Big and small boat ceremonies are done separately. Large boat flying fish ceremonies are done by fishing groups.

45.no teyka rana ori am, karoan rana o panlagan a,

若完畢已經那個助離開已經主格漁團聚會所助

kangay rana mirayon do vahay, ori o ipitarek

然後去已經過飛魚季處格家那個主格不同[的原因

no kapireyrayon am, ori o kavosan no panlanlagan

屬格過飛魚季助那樣主格結束屬格做祈福儀式

no among no rayon,

屬格魚屬格飛魚季

[譯:在漁團之家做完飛魚祭的儀式之後,離開漁團之家,然後回到自家舉行個

人的(各家)飛魚祭儀]

After families of fishing groups finish doing the flying fish ceremonies, they leave the families of fishing groups and go home to their own family to hold their personal (family) flying fish ceremonies.

46.asio pa, no kasamoran na rana saon am,

哪裡還當月初,昇上它已經助助

kapipilapila rana, kapiavehan na rana,

約國曆6-7月已經約國曆7-8月它已經

kapaneyteyras rana, kapanoytoyon,

吃飛魚乾已經飛魚終食祭

ori saon o pandan na rana saon am,

那樣助主格為止它已經助助

[譯:接下來就沒什麼祭儀了吧? 下個月初叫做pipilapila月,及

apiavehan月,要舉行maneyteyras和manoyotoyon節,關於飛魚季的各

項節日儀式就此結束了]

After that there aren’t any more ceremonies, I don’t think? The beginning of the next month is called the month of pipilapila, and the month of apiavehan, so they will hold maneyteyras and manoyotoyon. The different programs and ceremonies for flying fish end here.

[1] Makapan是飛魚季用詞, “釣到飛魚”之意, 飛魚季外釣到魚叫makakna。

Makapan is a term used in flying fish season, meaning “caught flying fish.” Flying fish caught out of season is called makakna.

[2] Panavikan漁人村叫pamorongan, 即對漁具行祝福之儀式。

Panavikan is called pamorongan in Jiratay, the name for a blessing ceremony for fishing equipment.

[3] Pozis 是指釣鬼頭刀魚時,剩餘的魚餌(飛魚肉), pozisan是指放置餘餌的容器。

Pozis is used to indicate the leftover fish bait (flying fish meat) from catching dolphin fish. Pozisan is the container used to put the leftover bait.

[4] Nizazaw是指在山上砍來的晒魚架或綁繩因時候未到, 而暫擱在村子外邊,時間到了才帶回村莊。

Nizazaw is the time when the fish drying racks and tie ropes are not yet moved back to the village and are temporarily left outside the village until the time is right to bring them in.

[5] Pinaranaw 原是”百,千”之意, 以一年的捕魚量來說,出海一次可捕撈到上百以上的, 除了飛魚外,其它魚類沒有如此的漁獲量,因此pinaranaw就成了飛魚的另一種代名詞。

Pinaranaw originally meant “hundred, thousand.” Looking at the number of the catch each year, one can catch hundreds of fish at once. Other than flying fish, no fish can be caught in such numbers. Therefore, pinaranaw was used as another term in reference to flying fish.

[6] 鬼頭刀吃餌上鉤叫sazpeden, 諱言直說da kanen no arayo。

When a dolphin fish takes the bait, it is called sazpeden, in other words da kanen no arayo.

[7] dey, 是da i 的結合。

Da i combined is dey.