曾喜悅採集1A-3

關於飛魚乾(nikozay a alibangbang)

Concerning Dried Flying Fish

曾喜悅採集1A-3

Collected by Xi-Yue Zeng

野銀, 周定頌之父 si apen kotan報導

Reported by Ding-Song Zhou’s father

董瑪女記音翻譯

Transcribed and translated into Chinese by Maa-Neu Dong

0:24:28~

1.曾:no ya mateyka ya manoytoyon am, ya pa mian

若助結束助飛魚終食祭助助還有

so libangbang a da yakan ang?

斜格飛魚繫他們吃菜助

[譯:可是我們過完了manoyoton時,為什麼還有人吃飛魚乾呢?]

However, after we get through manoyoton (finish eating all flying fish), why are there some people who still eat dried flying fish?

2.tosia ori, ji mo pavilang ori, ta teyka manoyotoyon am,

不要那個不你萛在內那個因完畢飛魚終食祭助

da to mangatayan[1], da kato miyakanan so among no rayon

他們就破除儀式他們就吃斜格魚屬格飛魚季

a ya mazazo do bekena ipiyakan ta rana am,

繫助乾的處格不是吃..的時期我們已經助

ta nimavitos rana o alibangbang a, ori am,

因已過去已經主格飛魚助那個助

da nipeyras[2] ori siciakoa ya da kapangaroa,

他們 ? 那現在這他們 ?

[譯:那不行,不要把那事跟飛魚季連在一起想,因為在manoyotoyon節過

後,有些人做了mangatay儀式,就可以把吃飛魚乾的日子延後結束,但這種

吃法是後來才有的]

That is not good. Do not connect that with the flying fish season. After manoyotoyon, some people do the mangatay ceremony, and one can extend the days of eating dried flying fish. However, eating it this way only started happening later.

3.ta da ingpetan o aro a libangbang do vahay da

因他們可惜主格很多繫飛魚處格家裡他們

ori am, abo ori nokakoa a miyakan so among no reyon

那個助沒有那個以前繫吃菜斜格魚屬格飛魚季

a teyka rana manoytoyon, tosia.

繫完畢已經飛魚終食祭不要

[譯:因為他們覺得剩下這麼多的魚乾丟棄可惜,但傳統的習俗在過了

manoyotoyon節之後就不能再吃飛魚乾,那是絕對不允許的做法]

Because they felt that it was a waste to throw away so much dried fish, but traditionally after manoyotoyon one was not allowed to eat dried fish anymore. This was absolutely not allowed.

4.ta nipapo ori ta kapaneyteyras do amian ori am,

因開創那個因吃飛魚乾處格冬天那個助

abo rana ori Ta kateyka manoytoyon nokakoa

沒有已經那個因一結束飛魚終食祭以前

no rarakeh am, to da na mimina imakmak o mian

屬格老人助就他們已全部倒掉主格在,有

do vahay da ararayo am alibangbang,

處格家裡他們鬼頭刀魚助飛魚

[譯:所以現代人在冬天裡吃飛魚乾是後來才有的。以前的老人,只要過完飛魚

終食祭, 就把未吃完的,剩餘的飛魚乾或鬼頭刀魚乾,全部要丟棄]

Therefore, modern people eating dried flying fish in the winter was something that happened later. In the past, as soon as the ceremony that marked the ending of the eating of flying fish, the old men would take all the leftovers, whether it was dried flying fish or dolphin fish, and throw it all away.

5.a to da mipoan, ta ji da palala.. no madagdag ..

助就他們丟掉因不他們絕不屬格早晨

no teyka sira manoytoyon a nizazaw da, ...

屬格完畢他們飛魚終食祭繫晒乾的他們

[譯:在飛魚終食祭的隔天早上全部丟掉(天亮以前仍可吃)]

Before the morning after the ceremony marking the end of the eating of flying fish it would all be thown out (before the sun rose, you could still eat it).

6.“mi ka na macihralay dang a aloaloy no among no rayon”

去你已跟隨那裡繫穢氣屬格魚屬格飛魚季

koan da[3], ta matoyong(matood) dang, am ori o

說他們因感染那裡因此主格

ipanoytoyon da, so ikabo na no mian do vahay da

舉行飛魚終食祭他們故沒有它屬格在處格家裡他們

a among no rayon, no teyka sira manoytoyon,

繫魚屬格飛魚季當夏季他們飛魚終食祭

ta makaniaw, da nipeyras da kapaneyteyras.

因禁忌,忌諱他們後來的他們吃飛魚乾

[譯:丟棄的時候,要說”我們在飛魚季期間的一切的惡運請隨之而去”,因此

家裡絶不可能有任何的飛魚乾存在。現代人在冬天時還在吃魚乾是後來人的做

法,傳統習俗是不可以的]

When you throw it away, you must say, “May all the bad luck that we had during flying fish season go away with this.” Therefore, there must not be any dried flying fish remaining in the house. Nowadays, people still eat dried flying fish in the winter. This is what modern people do, but traditionally it was not allowed.

7.o rarakeh nokakoa am, ji da rana palalalawa ori,

主格老人以前助不他們已經絕不可能那個

no kateyka ta na manoytoyon ya am, to da na vera

當一結束我們已飛魚終食祭這助就他們已刷洗

o amoamongan ya am, to da na pingsana rana

主格飛魚盤這助就他們已處理已經

pikapiapinpinen do pasapaten da, kato na na aziwan

分類處格置物架他們就它已煙燻

no nang a, ji da na baba, ta makaniaw o kangay da

屬格那個助不他們已取出因禁忌主格去他們

omlalavicin sia, to da padpona ori do pasapatan,

吊掛它就他們堆放那個處格置物架

[譯:以前的老人家絶對禁止在飛魚終食祭過後繼續吃飛魚乾的情形,因為過

完了飛魚終食祭,就要把所有飛魚盤全收藏起來,甚至可能久而不用而被煙燻

黑了也不隨便拿出來使用,反正就擺著(直到下次的飛魚季才會拿出來)]

In the past, the elderly absolutely forbade the eating of dried flying fish after the ceremony marking the end of the eating of flying fish, because after the ceremony, all of the flying fish plates were put away. It is possible that they are not taken out at all because the smoke has coated them and therefore one must not take them out to use them randomly. They must be left there (until they are used again the next flying fish season).

8.曾:am ori pakaperehan da so among nokakoa,

因此使很少他們斜格魚以前

ta ji da imin am, to da na walitan?

因不他們用盡助就他們已丟掉

[譯:這麼說,以前的人不會捕太多飛魚吧,因為若吃不完就要丟棄?]

If this is the case, then people in the past wouldn’t catch too many, right? Since if they couldn’t finish it then they would have to throw it away?

9.o among rana ya nokakoa am, abo do teyaro,

主格魚已經這以前助沒有處格太多

ta o sosooen da am, tana makadoa sira poo do

因主格飛魚的一種他們助即使捕得兩條他們百,千處格

cinedkeran am, maponged jira, a jiabo o makapoo

大船助平均分配他們助絕無主格捕得百,千條

ya, karoan na saon o sikateylilima am,

助頂多它助主格五十助

ori o maciavonovong no makasikaroa poo am[4],

那個主格每人分得的當二百,千助

[譯:其實,以前也捕不了太多的飛魚,因為他們不過是舉火捕撈而已,就算大

船捕到2百條魚,可是船員分一分,也頂多分到50條,分不到一百條的,這是

大船若能捕到一兩百條時的情形]

Actually, they couldn’t catch that many in the past anyway because all they did was use fire to attract them and then catch them. Even the largest boats could only catch about two hundred fish, and after it was split between the crew, the most one person could get was about fifty fish, not even one hundred. This is only what happened if a boat could catch one or two hundred fish.

10.no tomakatakaw o kapasaod rana do teyteyka a

若有時候主格蒸煮已經處格夏天繫

maneyteyka sira am, tomakatakaw o maparanaw,

結束他們助有時候主格捕得千百條

no mian sira am,

當有它們助

[譯:當漁期快要結束,要進入teyteyka月的時候,反而捕得更多魚,偶而可

捕得千百條飛魚]

Near the end of the fishing season, moving into the month of teyteyka, one could actually catch more fish, sometimes hundreds or thousands of flying fish.

11.no to sira mivonong am, sikateyepat sira a ngernan am,

當就他們分配助每..四他們繫十助

no ipisa kasoo da am, asio o among? Ta ji sia

當一次火漁他們助哪裡主格魚因它們

ngarangararaw sira o among do mehp am,

有時有,有時沒有它們主格魚處格晚上助

[譯:他們分配魚的時候,他們每個人可分配到40條;但下次出海捕魚時,可能

一條魚也捕不到的情形,因為它們不會每晚都成群的游來漁場]

When they split the fish, each person could get about forty fish. However, next time they go out to sea, there is the possibility that they do not catch a single fish, because the fish don’t necessarily swim in swarms to the fishing grounds.

12.ta na aro so among ya, ta ta na mitavoko am,

我們已很多斜格魚這因我們已網魚助

nimitavokow sira nokakoa so among no rayon,

已網魚他們以前斜格魚屬格飛魚季

ta ji da allaga, nonan, ta ji akaniaw,

因他們禁忌對啊因迷信

asio o tavokow da nokakoa no rararakeh,

哪裡主格魚網他們以前屬格老人

o sosoo saon am, ori o ikabo no among da nokakoa,

主格火漁助助那個主格沒有的原因屬格魚他們以前

[譯:我們現在可以捕得很多魚,因為我們用魚網網魚,但是以前的人捕飛魚哪裡可以用魚網捕撈?那是禁忌,對啊,迷信啊,以前的老人哪有魚網?只是用火把捕撈飛魚, 漁獲量當然不多啊]

The reason that we can catch a lot of fish now is because we use fishing nets to catch them. In the past, how could people use nets to catch the fish? Yeah, it was taboo, superstition, and where would the elderly in the past get fishing nets? They could only use fire to attract and catch the fish, so of course the quantity of fish was lower.

13.ori to da manamsi a teyteyrasen da am,

那樣就他們 ? 繫慢慢吃他們助

am makápoo rana o among da do vahay da

但捕得千百已經主格魚他們處格家他們

do doa ngangaranan am, tatlo so kakaroan

處格二十助三人斜格二十

no mavonong jira o nisooan da?

當分配他們主格火漁的他們

Ori saon ipiamong da nokakoa am,

那樣助才有魚他們以前助

ikabo na nokakoa a miyakan so among no rayon

沒有的原因它以前繫吃菜斜格魚屬格飛魚季

no teyka ta na ya manoytoyon, ta makaniaw.

當結束我們已這飛魚終食祭因禁忌

[譯:因此他們不會想吃就煮飛魚,因為他們每個人的家裡不見得都有到一百

條飛魚乾, 也許他們火漁一次才捕得20條, 給13個船員分就沒幾條魚了;

以前的魚獲量大概是這樣,因此在過完manoyotoyon完之後,還有人吃飛魚

是不可能的,何況還是忌諱的呢]

Therefore, they will not cook flying fish as soon as they want to eat it because each household does not necessarily have even one hundred strips of dried flying fish. Sometimes, one trip would only yield twenty fish, and split between thirteen ways meant that each person only got a little. This was the amount of fish in the past, so after the month of manoyotoyon, it was impossible for someone to still be eating flying fish, and plus, it was taboo anyway.

14.曾:aroaro rana among siciaikoa ya?

較多已經魚現今,目前這

[譯:意思是說,現在的漁獲量比過去多多了?]

In other words, the catches now are larger than the past?

15.nonan, asio o among da nokakoa, yaten rana ya am,

當然哪有主格魚他們以前我們已經這助

tana rayon am, o arayo o aro am, o patawan da am,

即使飛魚季助主格鬼頭刀主格很多助主格船釣他們助

abo o makasikalima, abo o makasikatlo,

沒有主格五十沒有主格三十

mapapaen o ..., abo kapakapoo da, o mapapaen o

很會釣魚主格沒有捕得千百他們主格很會釣魚主格

sikateyepat am, no aro o arayo da am, makakanateng,

四十助當很多主格鬼頭刀他們助十條

[譯:當然啊,以前哪有很多魚?我們現在呢,在飛魚季裡,可釣到很多的鬼頭刀

魚,但釣到的飛魚頂多沒有50條或30條吧,如果是個捕魚的能手,也不會捕

到100條,頂多40條吧,至於鬼頭刀魚,大概可釣到10條吧]

Of course, how could they catch so much in the past? Now, during flying fish season, we can catch many dolphin fish, but there would only be about thirty or fifty flying fish in the catch. If there was someone who was particularly good at catching fish, he probably could not catch even one hundred fish, maybe a maximum of forty fish. As for dolphin fish, one could probably catch about ten.

16.o arayo saon o ji da imin am, ta maciglang

主格鬼頭刀助主格不他們全部助因 ?

do teyteyrasen am, ipangazaw da ori do keylian da?

處格慢慢吃的助分贈他們那個處格村人他們

sira saon a mapiinahahapan sia am,

他們助繫獲魚者它助

[譯:真要說飛魚終食時會吃不完的大概是鬼頭刀魚吧,因為大魚晒乾後較硬,

比較不容易吃完,因此大都會分送給村中的親友]

If we were really going to talk about not being able to finish after the ceremony that marked the end of the eating of flying fish it would probably be the dolphin fish, since larger fish, after they are dried, are tougher and harder to eat, so it is usually given to all the friends and family in the village.

17.am ori o ikalag na no among no rayon ya,

因此主格很忌諱它屬格魚屬格飛魚季這

ta ji animyapo nokakoa, kaji da na pagcinan sia

因原自以前不他們再 ? 它

do apiavehan a, ta makaniaw, do panoytoyon a,

處格約國曆7-8月助因禁忌處格飛魚終食祭助

ori saon a kakteban na am,

那樣己為助過程它助

[譯:因此飛魚是一個禁忌很多的魚類,因為自古以來,飛魚(漁期?)不能過

apiavehan月,飛魚終食祭日為可吃飛魚的最後一天就必須結束]

Therefore flying fish is a type of fish with many restrictions, since beginning in the past until now, flying fish (season?) must not go past the month of apiavehan, and the ceremony marking the ending of the eating of flying fish was the last day that anyone was allowed to eat flying fish.

18.曾:ano mivazay I sio am, mikakawan sira

若重大工作那個助有幫工他們

so alibangbang a sio.

斜格飛魚繫那個

[譯:有人做重大工作時,有人用飛魚乾作幫工的酬勞]

Some people, when working on a major project, will give dried flying fish out as a reward.

19.nona, sia to mivahay o tao ya, no mangtokto sira

嗯他們就蓋房子主格人這當立柱子他們

a tao am, “ori am, apen ko do amian o vazay ko am,

繫人助那樣助拿我處格有主格工作我助

taosia, to ko na ipasaroa do ipaneyteyras so

不要就我助使遇上處格吃飛魚乾斜格

among no rayon ya do teyteyka ya an” koan da,

魚屬格飛魚季這處格夏天這助說他們

[譯:對啊,現代的人蓋房子,想到就蓋, 但是一個會想的人,他會這麼想, “嗯,我要在teyteyka月時來蓋房子, 不行,我看還是在吃飛魚乾的這段期間來蓋好了”]

Oh yeah, nowadays people build houses whenever they think of it, but a person who thinks will think, “Yes, I will build a house during the month of teyteyka, no, wait, I should probably wait until we can eat dried flying fish to begin this project.”

20.“ta apia pa ori, ta asio o among ko a sinalilianan?

因很好還那個因哪有主格魚我繫飛魚以外的魚

wara o alibangbang ya a ipikakawan ko am”

太棒了主格飛魚這助為..蓋房子用我助

koan da am, ori o mi da sarosaroan so teyteyka ya

說他們助那樣主格去他們遇上斜格夏天這

ipivahay da, Ta abo o .., ji da naoi sia no amain am,

蓋房子之時他們因無主格不他們遇到它當冬天助

abo yakan da,

沒有菜他們

[譯:”這樣好,因為我沒有其它魚類可作幫工的酬勞,而飛魚乾正好可派上用

場]

“This is good because I don’t have any other fish to give as a reward, so dried flying fish can be used for this event.”

21.o miviniay a tao am, tana miviniay am,

主格有豬羊的繫人助即使有豬羊的助

asio o teyaro a, amian so ipitlo am ipipat

哪有主格太多助有斜格三次助四次

a mangangap so viniay do ipikeykakawan? Abo!

繫常拿斜格豬羊肉處格有幫工時沒有

[譯:即使有養豬的人家,但也沒有人養那麼多隻豬,為給幫工酬勞,不可能三

次以上都殺豬,更不可能三次都殺豬, 不可能的事!]

Even if it is a family that raises pigs, no one raises that many pigs that they can spare as a reward for work. One could not kill a pig each time after three times, and could not kill a pig all three times that there was work to be done, this is simply not possible!

22.no meysogat sira o meyvazay a tao ya am, ji da naoa

若建立他們主格主事者繫人這助不他們碰

o amian, o teyteyka a iyan no among no rayon am,

主格冬天主格夏天繫有屬格魚屬格飛魚季助

mi da pasaroen dang,

去他們使遇上那個

[譯:主事者開始立柱子的時候,絶不會在冬天的時候立,他們只會想到有飛魚

乾的teyteyka月裡立柱子]

When the main person starts to build the pillars, he will not start during the winter. He will think about the month of teyteyra when there is dried flying fish to begin to put up the pillars.

23.no meysogat sira am, “ya na na meysogat kono

若建立他們助助他已建立據說

si kaka ta, si kehakay ta, mi ta kamo an”

主格兄,姊我們主格男性朋友我們去我們你們助

“nohon” to sia zokbab(lovot) am, no miyakan sira,...,

好就他們 ? 助若吃菜他們

[譯:開始要立柱子時,消息很快就會傳開,” 據說我們的大哥, 我們的好朋友

要立柱子了,我們去幫忙””好啊”,於是一堆人去幫忙,如果有菜..., ]

When he starts to put up the pillars, news will get out really quickly; “I heard that our older brother, our good friend is beginning to put up pillars. Let us go quickly to help.” “Ok.” Therefore many people will go help, if there is food…,

24.todaji ateyka o ayai na ori a isogat no aro a tao am,

將要完畢主格柱子它那個繫建立屬格很多繫人助

teyka rana sira ori miseysogat am, “a ikong manga

完畢已經他們那個建立助助什麼

keypong a, mahep rana, angay kamo na zezak”,

親愛的助晚上已經去你們已 ?

ano nimateyka omagza sira o rarakeh nokakoa

若已結束吃午飯他們主格老人以前

a mivazay do teyteyka ya am, teyciakasisi saon am,

繫主事者處格夏天這助每半個助助

abo o asa ka libangbang,

沒有主格一連飛魚

[譯:當幫工們快要完成立柱子的工作時,主事者說,”各位,天要黑了, 去...

吧”,以前的老人吃飯的時候,每人大多分個半條飛魚乾,沒有一條飛魚的]

When the helpers are almost finished putting up the pillars, the main person will say, “Everyone, the sky is getting dark, go….” In the past, when the elderly ate, each person got about half of a dried flying fish. No one ever got a full fish.

25.teyciakasisi ta mapongod o kakatloan am

每半個因分配主格三十個助

kakapatan a tao? Am adoa ngarnan, asio o among?

四十個繫人但兩個十哪裡主格魚

ori o sarowan da so ipivazay da do teyteyka ya

那樣主格遇上他們斜格做重大工作他們處格夏天這

a iyan no among no rayon am, ori an,

繫有屬格魚屬格飛魚季助那樣助

[譯:因為幫工若三四十個人,就得拿出二十條飛魚, 因此,需要幫的大工程,

大多選擇夏季有飛魚乾的時候來做,否則,到哪兒去要那麼多魚乾分給人家?]

If there were thirty or forty helpers, then one would get out twenty flying fish. Therefore, when one needed help for a large project, they mostly chose to do it in the summer when they had a supply of dried flying fish, otherwise, where would you find that much dried flying fish to give out?

26.ano to ngangato ori am, ayai na pa o isogat da ori,

若就上去那個助柱子它僅主格立起來他們那個

“da ikongo” koan da am, atoyin da na ori o

? 說他們助砌牆他們它那個主格

nipaoptan da so ayai na dang, akma da I niptengan,

已橫擺他們斜格柱子它那個像他們彈墨繩(畫線)

[譯:工程一步步往上做,立好了柱子之後, 他們說,“da ikongo”,然後就開

始沿著柱子整齊的砌好石牆]

The work slowly progresses upwards, after finishing the pillars, they say, “da ikongo,” and start to stack up the stones along the pillars to make the walls.

27.teyka da na ori am, pangayan da rana ori so tapi,

完畢他們已那個助放他們已經那個斜格木板

am ji da pa nimapabangbang ori o kapangay da jia

但未他們還 ? 那個主格放他們它

so tapi, ta ayai na pa o isogat da manoma pa ori am,

斜格木板因柱子它還主格建立他們先還那個助

ta masalit am,

因很困難助

[譯:由於工程並不簡單,所以在主柱子後地板也只是暫時的,尚不固定與密

合,]

Since the work was not easy, the floor behind the main pillar is temporary, and is not sealed or steadied.

28.ta asa do tedted ito a, kadoa na no ai na am

因一處格後院那個助另一個它屬格柱子它助

do spanid a, ikatlo na am, ngoso na rana

處格中室助第三個它助入口它已經

do sesdepan ori,

處格中室那個

[譯:柱子分成三排, 即後室一排,中室一排,入口處也一排]

The pillars form three rows, a row for the back room, a row for the middle room, and a row for the entrance.

29.katlo na no ayai no vahay ya, teysa ngarnan am,

第三它屬格柱子屬格房子這每一名字助

maoziozit a, asa do vahay a, ya asa do tangbad na,

一排一排助一個處格室內助助一個處格中室入口它

ya asa do spanid ya do ngoso na ya apat i sio am,

助一個處格中室助處格入口它助四個那個助

ori ikasalit na,

那個因此很困難它

[譯:所以一個房子至少有三排柱子, 每一排十根柱子,一排在最裡層,一排在中室,一排在入口處,這是四門立柱的情形,因此它是滿艱難的工作]

Therefore, each house must have at least three rows of pillars, and each row has ten pillars, one row at the very back, one row for the middle room, and one row at the entrance. This is what happens in the putting up of pillars for a house, because this is very difficult work.

30.ta mikaciwaciwag ori am, ori o ipangap da so kaoy

因歪歪斜斜的那個助那個主格拿,取他們斜格竹子

a pangayin da do ai na no vahay ori a pabedbeden a,

繫放他們處格柱子它屬格房子那個繫綁在一起助

kaji na na migilgiloan am, ori o to da na misogaci

就不它已歪斜助那樣主格就他們已建立

do dang am, ori ikahay na no nang a amamaogen da,

處格那時助那樣使很久它屬格那個繫建造他們

[譯:一般人在立柱時,都會拿竹子當尺作為橫向直線形的標準,如此立柱才會

整齊,因此需要花些時間才能完成這樣的工作]

When normal people are going to put up pillars, they will use bamboo as a ruler to measure straight lines so that the pillars will be neatly placed. Therefore, time must be spent to finish this task.

31.no teyka rana sira ori a miseysogat am, no mian

若完畢已經他們那個繫建立助若有

so viniay am, ori o ipangap da nira ori am,

斜格牲肉助那個主格宰殺他們他們那個助

no abo am abo, libangbang o yakan da.

若沒有助沒有飛魚主格菜他們

[譯:立好柱子之後,若有豬的人家就殺豬,沒有豬的人家則以飛魚乾作為幫工

的酬勞]

After finishing putting up the pillars, those with pigs will kill pigs, and those without pigs will use flying fish as the reward for workers for helping.

32.no mi da tahapisan sira ori no macipalit

若去他們趕上他們那些屬格替換

a mey mapagen rana so taptapi ori am,

繫去建立已經斜格木板那個助

libangbang saon am, amian so ipitlo do kadoan?

飛魚助助有斜格三次處格別人

ipisa saon am, a no masanib am ipiroa saon sira

一次助助助若經常助兩次助他們

do kadoan am,

處格別人助

[譯:立好柱子之後,接下來是另一批幫工放地板的工作,酬勞大概就只有飛魚

乾了; 致於幫工嘛,每人大多幫一次忙,沒有人會幫忙三次的,頂多兩次吧]

After the pillars are put into place, the next step is to find a group of people to help place the floor, and the reward is probably just dried flying fish. As for the helpers, everyone helps about once. No one helps three times. At most one person would help about twice.

33.sira rana saon mizipozipos o mangay mapadang

他們已經助親戚之間主格去 ?

rana sang a peypakapiaen am, ori o atbatbangan

已經那個繫弄好助那樣主格過程

da sia,

他們它

[譯:往後的細節部份工作,大多是由親戚們來幫忙完成]

As for the detailed work later, it is mostly done by family members.

34.teyka da na ori a pakapiaen am, abo o tapi

結束他們它那個繫弄好助沒有主格木板

nokakoa an, ta kaoy, “mi ta kamo rana kono

以前助因竹子去我們你們已經據說

do pakaw, ta da rana tayka o ayai na am”,

處格天花板因他們已經完畢主格柱子它助

[譯:柱子立好之後, 蓋天花板的消息又傳開來,“據說柱子立好了,準備要蓋

天花板了,我們去砍竹子吧”,以前,沒有那麼多木板,所以天花板的部份大多

用竹子。

After the pillars are put up, the news that the ceiling is going to be built gets out; “I heard that the pillars are put up, and they are getting ready to put up the ceiling. Let us go cut some bamboo.” In the past, there was not that much wood, so most of the ceilings were made from bamboo.

35.am nipeypayakedan da rana so yakeyaked na,

但已繫好他們已經斜格繫繩它

batbatbat na, “nohon” koan da am, mi da ranesen

橫木它是的說他們助去他們親臨

sira ori no tao am, mi sira mangtektek so kaoy am,

他們那個屬格人助去他們砍斷斜格竹子助

mapeysisisi sira so kaoy a,

剖開他們斜格竹子助

[譯:想去幫忙的人說,”好”,然後就去砍竹子,並將竹子剖開來; 不過在砍竹

子之前,柱子頂上已經先繫上且已固定好了橫木架]

Those who want to go help say, “Ok,” and to cut bamboo and cut the bamboo open. However, before the bamboo is cut, support structures are put up and secured on the pillars.

0:24:28~ ? (以下b面)

36.kato dey patolangan sia do vokot na,

就他們把..和..連一起它處格脊椎,背脊它

kato da ney pantan sia do rereyan ori a,

就他們他使.. 它處格前廊門檻那個助

kato da na yakyakdan sang manga anak ko no vazit,

就他們已捆綁那個孩子我屬藤

[譯:然後把它跟屋脊連接起來,再跟前廊的..., 然後用藤把它綁起來]

Then it is connected to the spine of the house, and the front porch…then it is all tied down with vines.

37.tateng am, todey misinsinmo a, kakdekdeng da (sia),

然後助就集合,會合助綁緊他們它

ano maikoan am akteban da rana o vazivazit ori a,

若很那個助砍斷他們已經主格藤那個助

kapitotolang da na so kaoy, ta ji makatokod

連接他們已斜格竹子因不達到,足夠

o karoan na,

主格其餘的它

[譯:他們集合之後,就把它綁起來。如果那個的話,就弄斷那個藤,然後連接

竹子,因為有些竹子太短不夠長]

After they get together, they will tie it together. If that happens, then they would break the vine and connect the bamboo because some of the bamboo is too short and not long enough.

38.ta asio o kaoy nokakoa? O mikaoy o to ngian am,

因哪裡主格竹子以前主格有竹子主格就有助

bekena sinasinasa ye, ori o ahapen da,

不是蘆葦耶那個主格做法他們

[譯:以前哪裡有竹子,有種竹子的人才有竹子沒有竹子的人家大部份用蘆葦

作天花板架]

How was there any bamboo in the past? Only those who grew their own bamboo had bamboo. Those without bamboo would often use reeds to make the ceiling.

39.karana am, no teyka da rana ori a yakyakden o rako

然後助若完畢他們已經那個繫捆綁主格大的

a kaoy ori o tagtagzang na ori a nipinpabedbedan

繫竹子那個主格排骨它那個繫捆綁的

da so pakapakaw na ori am, ano “tamo na teyka ya,

他們斜格天花板它那個助若我們已完畢這

...”, am ji aid ori,

但很長那個

[譯:接著,他們連接綁好天花板的兩根長竹子之後,說,”這個,我們做好

了, ...]

Next, after they finish connecting the two long pieces of bamboo for the ceiling, they would say, “This, we are done…”

40.ano mahep rana am, “ciana mang keypong, ta mahep rana,

若晚上已經助好了各位親愛的因很晚已經

ta makaniaw, ta ya apat o pantaw na” koan da am,

因禁忌因助四主格外面它說他們助

to da amtadan manga anak ko,

就他們停止孩子我

[譯:當快到傍晚時,事主說, ”好了,各位,天色不早了,這是四門的房子,再

做下去就不可以了”,他們就停工了]

As night starts to fall, the host will say, “Ok, everyone, it is getting late. This is a four door house, so we must not work on it any longer.” Then they will stop working.

41.no ikadoa na araw am, mi da na itngaynay ori a

若第二它天助去他們已開始那個繫

pateykaen no ji nimangay, jiabo o kapitahapis da,

完成屬格未去絶不主格連續的他們

o ji nimangay am, ori o mangay dang,

主格不去助那個主格去那裡

[譯:第二天,還沒有幫過忙的人,就由他們接著去完成未做完的事,沒有人可以連著兩次去幫忙的, 還沒幫到忙的人才可以去]

The second day, those who have not helped yet will go and finish what was left unfinished. No one can go help two days in a row. Only those who have not helped yet can go help.

42.ano teyka da rana ori am, “manngo a, namen nimanoma

若完畢他們已經那個助如何助我們已先

a ..., ikongo a”, am tomalakanen rana sira do dowri,

繫什麼助於是拜拜已經他們處格那時

ta (未講完影片結束)

因

[譯:那個事情做好之後, ”....” 接下來就是舉行完工落成禮了,....]

After this is done, “….” Next up is the ceremony marking the finishing of the house.

表一、達悟族各月份名稱 Table 1, Yami Months

達悟族月份名 (Name of month in Yami)	約國曆月份 (approximate calendar date)	語意 (meaning)
Kaoan	1~2月(January ~ February)	八 (eight)
Kasiaman	2~3月(February ~ March)	九 (nine)
Kapoan(paneneb)	3~4月(March ~ April)	十(閉門) (ten) [close door]
Pikaokaod	4~5月(April ~ May)	划 (to row)
Papataw	5~6月(May ~ June)	漂浮,舟釣 (float, fishing in a boat)
Pipilapila	6~7月(June ~ July)	鉛(助沉器) (lead) [sinker]
Piavehan	7~8月(July ~ August)	吉月 (good month)
Mood do piavehan	8~9月 [潤月] (August ~ September) [leap year]	不詳 (unknown)
Pehakaw	8~9月(August ~ September)	耕作 (to plant)
Pitanatana	9~10月(September ~ October)	製陶 (making pottery)
Kaliman	10~11月(October ~ November)	五 (five)
Kaneman	11~12月(November ~ December)	六 (six)
kapitoan	12~1月(December ~ January)	七 (seven)

[1] Mangatay是指為破除飛魚終食祭之後不能再吃魚乾的禁忌而做的儀式, 即用牲血祈飛魚乾,並為自己祈福, 希望吃了

魚乾,身體一樣健康,長壽。

Mangatay is a ceremony done to break the taboo on eating flying fish after the ceremony to signify the end of eating flying fish. By using animal blood, one prays for blessing, good health and a long life after eating the dried fish.

[2] Nipeyras是指創新的做法,比如此處指的傳統的飛魚季在過完飛魚終食祭之後,不可以再留下未吃完的飛魚乾,要全部丟棄,否則迷信。但現代人因為覺得丟飛魚乾很可惜, 因此做mangatay儀破除如上所述的禁忌,便可延後結束吃飛魚乾的時間。

Nipeyras is a new way of doing things. Here it talks about how after the flying fish ending ceremony during the traditional flying fish season one was not allowed to save any uneaten dried flying fish, as superstition had them throw it all away. However, modern people feel that throwing away dried flying fish is a shame, so they created the mangatay ceremony to break the former taboo, and therefore extend the time period that they are allowed to eat dried flying fish.

[3] 但有漁人的老人表示,忌諱對丟飛魚乾說任何話。

However, some elders from Jiratay feel that it is taboo to talk about throwing away dried flying fish.

[4] 可能是指大船出海一次最多可能的漁獲數,但大船漁期(飛魚季的初期,約一個月)結束後,晒乾的飛魚經十個船員的分配之後, 每人只得50條?

This probably indicates the biggest catch each time a boat went out to sea, but after the season of the big boat (the beginning of flying fish season, about a month) after the dried flying fish is distributed amongst the ten members of the crew, each person only got fifty fish?