第51捲

捕飛魚季 (Mirayon)

Season for Catching Flying Fish

第51-1捲

Number 51-1

謝永泉採錄

Recorded by Yong-quan Xie

謝加仁口述

Reported by Jia-ren Xie

董瑪女記音翻譯

Transcribed and translated into Chinese by Maa-neu Dong

1.ipanba rana ya am, no citaen o ipangahahap am,

砍已經這助當看主格漁具助

nimanoma na pa o kapakapia so pataw,

最先它還主格整理斜格線捲

kapakapia so ngangareh, keyan na no awaomas dang a,

再整理斜格小刀有它屬格網袋那裡助

keyan na ngangareh dang am, mitonotonod rana,

有它小刀那裡助集中整理已經

mangay rana manba,

去已經砍

[譯:關於manba這件事,當你看到你的漁船時,首先要整理你的捲線器,

還有小刀,然後擺在網袋裡,把該整理的漁具整理好以後,才開始manba]

As for manba, when you see a fishing boat, you need to organize your reel and also your knife. Put them in the net bag. After organizing all of your fishing tools, you will begin to manba.

2.o ipanci a manba am, somibo a mey manba so rahalap,

主格叫繫砍助上山繫去砍斜格樹名

somibo rana o mey mangavaka so avaka,

上山已經主格去砍橡樛樹斜格橡樛樹

mangap rana do dang so voong no cipoo,

拿已經處格那裡斜格葉子屬格麵包樹

mangap rana do dang so pamalcing,

拿已經處格那裡斜格參註[1]

mangap rana do dang so rahalap?

拿已經處格那裡斜格樹名

Ori ori a, mangap rana dang so kaoy ang,

那個那樣助拿已經那裡斜格木柴助

ori o ipanci a ipanba, X…………X

那個主格叫繫砍

[譯:manba是什麼呢?首先就是上山去砍rahalap樹,砍avaka做

成繩子,採麵包樹葉,砍ipamalcing用具及竹杆等,這些工作就叫做manba]

What is manba? First, you would go cut the rahalap trees in the mountains, avaka to make rope, collect some leaves of the bread tree, and cut ipamalcing tools and bamboo rods. These jobs are called manba.

3.no kadagdag na am, manmanma pa o zazawan ito

當早晨它助較先還主格晒魚架那個

a isogat, o ito a ko na nisogat,

繫插植主格那個繫我已插植

no teyka ko ori a nisogat am,

若結束我那個繫插植助

meyovay a kapivolangat ko,

戴金胸飾繫戴銀帽我

kangay ko na mahap so cipoo a ikikoa,

去我已拿斜格麵包樹繫一些那個

[譯:一大早,先插上晒魚架,你看那個,我插好了,我插好了以後,就要戴

上金片胸飾和銀帽,然後去拿麵包樹葉]

Early in the morning, you would first put up the fish drying rack. Look at this. I am done putting it up. After I put it up, I will put on gold chest ornaments and a silver helmet and go pick bread tree leaves.

4.ano ipakaranes ori do vahay am, o yowli am,

若帶..抵達那個處格家助主格帶回家助

asa am voong no nioy a vivyas,

一助葉子屬格椰子繫掃把

asa o cipoo a makozong do karay,

一主格麵包樹繫裝處格網袋

asa o pamalcingan, asa o avaka.

一主格一主格繩子

[譯:除了麵包樹葉裝在網袋外,還要拿一把椰子葉做為飛魚季裡的掃具,

還一個pamalcing和avaka等]

Other than putting the bread tree leaves in the net bag, you must also collect a handful of coconut leaves to use as brooms during flying fish season, as well as a pamalcing and avaka.

5.voong no nioy ori am vivyas do among no pirayon,

葉子屬格椰子那個助掃處格魚屬格處理飛魚的

ta sira ina na ni apo a, sira ina mo ya am,

因他們母親他屬格孫子助他們母親你這助

ji sia macitovong jiaken, ta ciciaraw ya am,

不他們與..坐在一起我因今天這助

mapakedked ko na so kalas am, yaken am,

繫上我已斜格參註[2] 助我們助

to ko ngonongonongi o kavias ko do pirayonan ko,

就我自行處理主格掃我處格飛魚祭我

ta to da pitawa ya, am ori o vazay siciaraw ya,

因就他們分半這因若此主格工作今天助

[譯:那個椰子葉是飛魚季裡的掃具, 因為孫子的母親(你的妻子,我的

媳婦)和你母親不能處於一室; 因為比如今天是我要綁kalass的日子,

在我做這些有關飛魚季的事務時, 我跟他們的地方是要分隔的, 我的地

方我自己清理掃淨,這就是今天的事情]

The coconut tree leaves are for brooms during flying fish season because the mother of the grandchildren (your wife, my daughter-in-law) cannot live in the same house as your mother. For example, today is the day that I tie the kalas. When I am doing these jobs for flying fish season, I must be away from them. I must clean up my area. This is what happens today.

5.ano yowli o avaka ori am, to mtadan ori a,

若帶回家主格繩子那個助就放下那個助

o aomas am ji mtadan, ji mtadan o talili a,

主格網袋助不放下不放下主格衣服助

ji mtadan o volangat, ori o pazangan rana sia,

不放下主格銀帽那個主格拉直已經它

no mavitos ori am, pazangen rana o ovid,

當結束那個助拉直已經主格繩子

kaciana na rana no vazay do penzak ya.

好了它已經屬格事情處格早上這

Simararaw am, macitarek rana o vazay.

中午助另外,不同已經主格事情

[譯:至於abaka, 帶回家以後就放下來, 但是網袋不能放下, 也不能

脫下衣服和銀帽,然後做pazangen的動作, 把繩子拉直,早上的事情

就到此告一段落, 午後還有另外的事情要做]

As for ropes, after they are brought home, they are put down. However, the net bag must not be put down, and the clothes and silver helmet should not be taken off. One must do the pazangen and pull the strings straight. The happenings of the morning end here. There is more to do in the afternoon.

6.nokakoa am, No manahaod rana do mararaw am,

以前助當綁槳儀式已經處格中午助

mangap sira so asa ka kakaod, no makoyab a

拿他們斜格一連槳屬格下午助

kapanahaod da am, mangap sira do asa ka kakaod,

綁槳儀式他們助拿他們處格一連槳

[譯:以前,到了午後或下午的時候,當他們要manahaod時,他們會拿一

支槳]

In the past, by noon or afternoon, when they need to tie the oars, they will take an oar.

7.asa ka vavakong rana ori am, yowsok rana ovid

一連槳已經那個助帶下去已經繩子

do dang a pakedkedan so ovid, to da na pakedkeda

處格那裡繫繫上,綁上斜格繩子就他們已綁

do tatala o asa ka vavakong ang, o pakedkedan da

處格船主格一連槳助主格繫上他們

so asa ka vavakong ori am, no to makavaci am,

斜格一連槳那個助當就斷掉助

atkaw ori, to da na pakedkeda ori do sahad na.

備用那個就他們已繫上那個處格裡面它

[譯:那支槳呢,他們繫上繩子,然後擺在船上,那支槳是備用槳,當你在

海上划船划斷了槳的時候,就可以拿備用槳使用,所以那備用槳要擺在

船內] ................

As for that oar, they will tie it with a rope and put it on the boat. That oar is a back up oar. When you are at sea rowing and one of the oars breaks, you can take out the backup oar to use, so you must put the backup oar in the boat.

8.no manaod do penzak ya am, ”ya ko imo sowdan

當綁槳儀式處格早上這助助我你綁槳儀式

a pangahahapan namen a, pakapinteken mo yamen a,

助漁具我們助使長壽你我們助

akma ka I mangangap so cinaid a,

像你拿斜格捕釣到助 (=masagaz)

amhama ka do among no rayon”,

超越你處格魚屬飛魚季

o taid no kolili am, ori o to opsoa,

主格屬格繩索助那樣主格就解開

ano makoyob rana am, mi rana palipten ori,

若下午已經助去已經使纒繞那個

[譯:在早上manaod時,唸道:”我現在把槳擺在船上,願使我們長壽,並

希望你(船)很能捕魚, 捕到很多的飛魚”, 唸完後,把繩子的結解開,

下午時再去把它纒上去]

In the morning, during the oar tying ceremony, you will read, “I am now putting this oar in the boat. May we live for a long time, and may you (boat) be very good at catching fish, and catch a lot of flying fish.” After reading this, you will loosen the ropes. You will tie the oars in the afternoon.

9.no moli rana am, miminen pa o zazawan ito a pangayin,

當回家已經助全部還主格晒魚架那個繫放

Kapangay so saza na, kato oonan so sang a

放斜格它就捆捲起來斜格那個助

pazomtaden a, amian rana o pamomowpawan am,

擱放助有已經主格瀝乾架助

ori o sadangan rana no vato.

那個主格擺置已經屬格石頭

[譯:回家時,把晒魚架的橫木全部擺上,然後擺上saza, 之後捲起來放

下, 插好瀝乾架以後,再把石頭擺在它下面]

When you get home, you will put up all of the wooden rods on the fish drying rack, and put up the saza. After that, you will wrap it all up and put it down. After putting up the drying rack, you will put the stones beneath it.

10.o patow rana ori am, isadang do teyrala,

主格魚線捲已經那個助拉直處格靠內裡的

pangangarayoan am isadang do teylaod,

捕鬼頭刀處助拉直處格靠海的

tana mamazang kamo so patow do penzak ya am,

不論拉直你們斜格魚線捲處格早上這助

manmanma o patow a pazangen, akman so zazawan,

較先主格魚線捲繫拉直像斜格晒魚架

ta manmanma o patow, ta manmanma o maciarayo?

因較先主格魚線捲因較先主格捕釣鬼頭刀魚

A ji manmanma o mangna so alibangbang,

助不較先主格釣斜格飛魚

ori o panman da sia am, ano makapan rana sira am,

那樣主格先他們它助若釣到飛魚已經他們助

bedbeden da rana pangayin do pangarayoan,

綁餌他們已經放處格捕到鬼頭刀魚處

ji da makakoani so patow ori a panmanmaen,

不他們不能忘懷斜格魚線捲那個繫較先

[譯:釣飛魚魚線在do teyrala處拉直(放線釣魚儀式?), 釣鬼頭刀魚

魚線在do Teylaod處拉直(放線釣魚儀式?)。若是早上拉線(放線釣魚

儀式?),就一定要先拉pataw(做放線釣飛魚儀式?),這就像釣鬼頭刀魚

時,你一定要先釣飛魚, 有了飛魚餌以後,才可能以飛魚釣鬼頭刀魚,因此, 他們要拉魚線時, 一定都先拉直patow(做放線釣飛魚儀式?)的原因]

As for those stones, you must put them at do teyrala. The place to hang dolphin fish is at do teylaod. In the morning, during mamazang so stones and mamazang so fish drying racks, one will not panzangen stones first because it is like hanging flying fish and then hanging dolphin fish. After catching flying fish, you would then tie the flying fish on the same hook as the dolphin fish. Therefore, the reason to pataw pazangen first is this.

11.no matow kamo a amlimlida tao am,

當日間舟釣你們繫年輕人助

siciaikoa ya am, ya pa ji mitotoaw Jimacingeh am,

現今這助助還不出現地名助

da rana izoyo o patow, sira nokakoa am,

他們已經放線釣魚主格魚線捲他們以前助

pacingiin da pa Jimacingeh ori a,

使出現他們先地名那個助

Kazoyo da no patow ya,

放線釣魚他們屬格魚線捲這

[譯:你們現代的年輕人釣鬼頭刀時,都還沒看到Jimacingeh, 就已經

在下放線釣魚了,不像以前的人,一定要看到Jimacingeh時才會放線釣魚]

When you young people fish for dolphin fish now, you put down the anchor before seeing Jimacingeh. Unlike the people in the past, they will only put down the anchor when they see Jimacingeh.

12.O tao ya am, sia na to mianoanood do pacicipanan,

主格人這助他們已就唱歌處格捕釣鬼頭刀魚處

akena tomoaw rana jiahaod am, mianoanood rana,

是出現已經地名助唱歌已經

ori o nipanci ko ji apen Mazonos nokaminasawan,

那樣主格叫我處格祖輩人名去年

“ipisa ka sio nimakarayo so adoa sio am,

有次你那個釣到鬼頭刀魚斜格兩條那個助

to ka sio mianoanood do pacicipanan,

就你那個唱歌處格捕釣鬼頭刀魚處

ta ka kanakan mo kapivaci? ko ji mancian ori

難道你小孩你唱豐收歌我不講那個

no kapivanoa ta, ta akma ko I pitatamoad jimo am,

屬格招魚祭的我們因像我使漏氣,使難堪你助

ji nio pineynama o kato nio mianoanoodan

不你們重滔覆轍主格就你們唱歌

do pacicipanan, ta beken do panadan am,

處格海上可釣魚處因不是處格助

to mianoanood do soo ya, no mapaned rana saon

就唱歌處格火漁這當大豐收已經助

o ipianoanood am”.

主格唱歌助

[譯:現代的人啊,在釣飛魚的海上就唱起歌來了,嚴格的說,要看到

jiahaod時才可以唱歌的。去年我就跟si apen Mazonos講過,說,

”上次你釣到兩條鬼頭刀魚時,就在釣飛魚一帶的海上唱起豐漁歌了,你

是小孩子?,怎麼會不知道規矩? 在舉行招魚祭時, 我都不敢提此事,怕你

在大家的面前難堪。就像火漁捕到大量的飛魚時一樣,不可以隨便唱豐漁

歌,除非漁獲量多到船都快沉了才能唱歌]

People now will start singing when they start fishing for flying fish at sea. Usually, you are only allowed to start singing after seeing jiahaod. Last year, I told si apen Mazonos, “Last time when you caught two dolphin fish, you started to sing the abundant catch of fish song at sea. Are you a child? Do you not know the rules? During the flying fish ceremony, I did not dare to bring this up because I was afraid to embarrass you in front of everyone. Just like when we have a large catch of fish by fire, we cannot sing the abundance of catch song. The only time that we can sing this song is when the catch is so good that the boat is about to sink.

13.O ipanci a mapaoli am, o ya nitaid ito am,

主格叫繫返還助主格助暫擱的那個助

ori o ipanci a ya paoliin am;

那個主格講繫助使返還助

ya ji ato olian o rahapang ori a,

助就帶回主格植物名那個助

ya ji ato olian o kayo ori a,

助就帶回主格木頭那個助

ya teyden, ta ya teydan sang ang?

助擱置因助擱置那個助

Am ori ya pancian nia mapaoli ang,

所以那樣助叫它返回助

[譯:所謂mapaoli,就是將那個東西暫時擱置不帶回家;暫時不帶回rahapang, 和木頭, 幹嘛要擱置那些東西? 就因為這樣,所以叫做mapaoli]

What we mean by mapaoli is to take home the things temporarily, such as rahapang, the things that you cannot take directly home but must leave somewhere for a while. When the time comes, you can go get it. That is called mapaoli.

14.O rahapang ori am, to rana pakapia ori a tebteben,

主格植物名那個助就已經整理那個繫削砍

ta ipanta ori so arayo a, ipanta ori so alibangbang

因給那個斜格鬼頭刀助給那個斜格飛魚

am, asa ori o ipamedbed am, Ano nimapaoli am,

助一那個主格用來綁助若助

kena to pehralaya o rahapang ori a yowli.

是就順帶主格植物名那個繫帶回

[譯:關於rahapang, ……, 在mapaoli日的時候才一併帶回家]

As for rahapang, …, During the day of mapaoli you can bring it all back. …rahapang is used to wash the hair.

15.No mateyka o kapaoli am, man-ovid rana so niavaka,

當完成主格助編線已經斜格做好的繩子

oviden rana ori, peypakapiaen rana o rala

編線已經那個整理已經主格血竹筒

no pinivanoan, ta ya sa o …… , ya sa o

屬格招魚祭的因助一主格助一主格

Pasagitan ……, Ya sa o zavong,

掛吊助一主格參註[3]

[譯:mapaoli完之後, 把帶回來的avaka編成細繩,然後整理牲血竹

管,..(一共有三個)一個是…, 一個掛在…, 一個是與zavong掛一起]

After mapaoli, you make the avaka that you brought home into rope, then you will organize the bamboo tube for animal blood…(there are three in total) one is…, one is hung up along with the zavong.

16.ji manahaod do makoyab do manowji rana, yowsok rana

不上槳架儀式處格下午處格後面的已經帶下去已經

o rala no pinivanoan, yowsok rana o ipamalcing[4]

主格血屬格招魚祭的帶下去已經主格

yowsok rana o kozowzay[5], si to ngoli rana ori am,

帶下去已經主格若就回家已經那個助

pakedkeden rana o yanan no zavong ori,

捆綁已經主格所在處屬格那個

Ori o macitonton do mapaoli ang.

那個主格其次處格助

[譯:下午時不可以做繫槳的儀式, 將牲血竹管及跟大魚頭骨和魚尾的竹

管,還有 ipamalcing,kozowzay等一起帶去海邊, 插在海邊的礁

岩上,回家時,這是在mapaoli儀式之後接下來所做的事情]

One must not manahaod during the afternoon. The bamboo tube for the animal blood is taken to the sea and stuck in the coral reefs next to the sea. When you go home, you will…tie it to the zavong. This is what you do next during mapaoli.

17.o pamalcingan ori am, to pasekseka ori do irasan

主格參註那個助就塞,插入那個處格槳架

a aligned ori a peysiraen a pasagitan so

助很短的那個繫分叉繫吊掛的斜格

rala no pineyvanoan.

血屬格招魚祭的

[譯:那個pamalcingan,就是插在槳架插孔上的一根短短的竹子, 將一端切開,用來掛牲血竹管用;分叉的短短的那個就是Kozowzay, 一端成ㄚ字形的,..(不知講什麼?)]

As for kozowzay and pamalcingan, you will stick them in the holes for the oars. Kozowzay is very short. You should cut open one end and attach the bamboo tube for animal blood and use it.

[1] Pamalcing 是指捕飛魚季結束後,將飛魚季捕到的大魚頭骨及尾鯺和竹筒等一串丟到海邊去,青示已停捕飛魚的意思。

1 Pamalcing indicates the stoppage of catching flying fish after the end of flying fish season. You would throw the large fish heads and tails as well as the bamboo containers and other things into the sea.

[2] 男人在飛魚季捕飛魚期間,手上戴著碎金片,做為保....

2 The men will wear golden pieces on their hands as protection during fish catching in flying fish season.

[3] zavong大魚的頭,尾,鯺串吊起來,捕魚季後丟到海邊。

3 Zavong is the strung up head, tail, and wings of a big fish that is thrown to the sea at the end of fishing season.

[4] Ipamalcing是ㄚ字型的木頭, 飛魚季時用來移動魚線用的工具。日間船釣飛魚及鬼頭刀魚時,若欲將右邊正在釣魚的魚線移至左邊,就用ipamalcing將魚線繞過船尖移向左邊。

4 Ipamalcing is a Y-shaped piece of wood, used in the flying fish season to move the fishing line. During the day when one fishes for flying fish and dolphin fish, one uses the ipamalcing to move the fishing line from the right side of the boat to the left.

[5] Kozowzay是飛魚季時,釣到大魚的標記。於日間船釣飛魚及鬼頭刀魚時, 插在槳架孔邊的一根

短小竹子。當竹子上的魚線有被拉的情形時, 表示有鬼頭刀魚上釣之意。

5 Kozowzay is a short piece of bamboo, stuck in the hole of an oar during the day time when one fishes for flying fish and dolphin fish in the flying fish season. When the fishing line on the bamboo is pulled, it indicates a big fish is biting.